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CNA, terfs and whitefeminism


his time around, the proverbial cat is definitely out of the bag. Chimamanda Ngozi Adichie (CNA) has made a public statement that she does not recognize trans women as women. The statement comes coated with a feel of pseudo-acceptance, claiming something along the lines of ‘let trans women and trans people be’. CNA’s foremost argument in making this claim is that those grown up and socialised as ‘men’ have male privileges and that their lived experience differ…[continue reading here].

published, 11 March 2017.



Submerged in the final draft of my second single-author monograph (on decolonial perpectives on reproductive politics) this is ‘the’ one and only thing I’ll share for #pride this year. So beautiful and hats off to the people at @lionpartyfilms for producing this lovely lovely lovely cutest of the cute video. Javid Akthar Ji’s beautiful words will fill your ears watching this. My take is that in our part of the world (meaning, South Asia) we are currently going through a neoliberal queer moment, which naturally paves the way for the development of critical trans and queer feminist perspectives, as a means of challenging neoliberal queer politics and advocacy. However, we do have a long and tedious way ahead. There’s lots of work to be done, esp. in challenging #cisnormative & #heteronormative stereotypes, toxically high levels of internalised phobias, transmisogyny, #savarna casteist & classist readings of queerness, and much more. However, we have well and truly entered a path - of challenging these toxicities one a day, one step at a time, breaking neocolonial hangovers and finding our multiple and multi-faceted queernesses, and that path only has one lane, invariably headed forwards. So we are good. Much love and happy pride to my #queerfam worldwide, esp. to queer women working hard and fighting multiple challenges at many intersections. Reposting from @browngirlmag #queerfeminist #transfeminist #afrofeminist #indigenousfeminist #lka #bharat #lesbian #love #queer #desi #desiqueer #ekladkikodekhatohaisalaga #ekladkikodekha #javidakhtar
The day after. It was very hard to sit down to write anything this morning. But I managed to pen this down - the entire tragedy has been caused by national security négligences, weak governance and bad management of foreign policy. Link to the article: https://www.colombotelegraph.com/index.php/the-day-after/ #lka #srilankaattacks #eastersundayattackslk #foreignpolicy #nationalsecurity #governance #srilanka #terrorism #ProudSriLankan
Love, love, lots and lots of love to my people. It’s time to hold each other close, and embrace our ethnic, religious, linguistic and all other diversities. We are strongest in our diversity. These attacks are nothing but a concerted effort to destabilise #SriLanka, and adversely affect our hard-earned peace, and make us another failed state in the global South, so that big powers can have a field day in using our beautiful island for their strategic advantages. We need to resist, stand tall, and stand proudly together in our Sri Lankan identity. We must NOT let any external interests sabotage our democratic tradition, our national security, our path towards peace and coexistence. My heart weeps for each and every one of the precious lives lost. #resist #lka #srilanka #democracy #NoCoupsInSriLanka #ProudPeople 🇱🇰✊🏾🌹
You are invited! #decoloniality #decolonialpolitics #lka #ireland #globalsouth #unlearning #knowledgeproduction #decoloniseCurricula #genderjustice #socialjustice #queerpolitics #intersectionalfeminism #transpolitics #internationalrelations #baileathacliath
Our collaborative event ‘Decolonial Dialogues’ took place this morning at Te-Whanganui-a-Tara. This was a combined event, with two panels proposals being squeezed into a single panel. Myself and my dear colleague Thiagaraja Waradas submitted a panel proposal entitled ‘Decolonial School: Bringing the ‘Decolonial’ to mainstream LGBT+ activism’. Two other colleagues, Ainan and Daisey, had submitted another proposal entitled ‘Decolonising Higher Education, Institutional Cultures and Programmes to Advocate for SOGIESC Indigenous Students’. Initially, when we received the news of these two absolutely vital panels being merged, we had our concerns re space and logistics. In the event, not many of us could come, due to immigration and funding-related constraints. The man who was to coordinate the session on our end and collaborate with our colleagues from Turtle Island, Thiagaraja Waradas, had his much-deserved ILGA scholarship snatched from him the morning of the day before his planned trip to Aotearoa. This really botched a lot of our plans and advocacy initiatives, and it is with a heavy heart that I am leaving the shores of this beautiful land – with a feeling of not having achieved the full extent of what we had originally planned. However, on the positive side of things, we have achieved quite a bit, close friendships between our colleagues from Turtle Island being one. In this panel, we followed a template of a circle and group activities, making it as informal as possible, and enabling people to delve into complex issues in relation to decolonial approaches and praxes, through basic questions and ensuing dialogues. Despite acute time constraints, we did succeed in bringing together a multitude of perspectives on decolonial work from Indigenous advocacy in white-settler contexts, to decolonial insights on SOGIESC advocacy in the global South/s. A big thank you to our colleagues from many countries who attended this panel, and helped us make it a success. A big thank you also to Kassie and Teina for ensuring that we were able to have the Tino rangatiratanga National Flag during this event. The end of the event included a visit by Daisy, myself, Teina and Kassie to
Our event ‘Decolonising SOGIESC advocacy in South and Southeast Asia: An Activist Conversation’ took place this morning in Te-Whanganui-a-Tara. Months of painstaking work went into the organising of this event, involving one of the senior-most community leaders of the region, Bubli Malik Sahiba, and it was a beautiful collaboration between #Venasa and #Wajood. Venasa is a grassroots trans rights advocacy group founded by the excellent Thenu Ranketh, a leader and role model to us all. Wajood is a leading trans rights body based in Islamabad, which has broken new ground in claiming space in governmental and judicial circles. The workings of neoliberal NGO-industrial LGBT+ rights work is such that Thenu could not join us, and yet another major resource person, Nada Chiayajit, also could not join us. To our greatest regret, our dearly beloved colleague and decolonial queer trailblazer Thiagaraja Waradas @waradas could not join us, as a result of an extremely questionable act of censure and erasure by ILGA World on the day before his planned trip to Aotearoa. However, and despite all those challenges, we managed to host this event. We had clearly outlined the necessity of a one-and-half-hour session, to do the minimum justice possible to the absolutely vital issues being discussed. However, we were only given a mere 45 minutes, which was barely sufficient for our excellent panellists to make their opening statements. This in itself is a reminder of the importance of looking beyond the NGO-industrial complex when working for SOGIESC advocacy, within our respective countries as well as internationally. It was our greatest pleasure to display the Tino rangatiratanga flag, and pay respects to the rightful owners of the land we are standing on. My heartfelt thanks go to my sister Kassie who opened the session with traditional Māori greetings and welcomed us to Aotearoa. #DecolonialAdvocacy #DecoloniseSOGIESC #SOGIESC #GINSOGI #ILGANZ2019 #TeWhanganuiaTara #GenderJustice #Lka #SriLanka #Pakistan #Venasa #VTN #Wajood #TransPolitics #SouthAsia #ClaimingSpace #DecolonialPolitics #DecoloniseILGA

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